26.SATYAM-JNANAM-ANANTAM

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

WHY UPSET?

25. WHY UPSET?

THERE CAN BE ANY NUMBER OF REASONS FOR ANY ONE TO GET UPSET OR DISTURBED.
THIS STATE OF MIND IN ANY ONE PROVOKES AND THE QUALITY OF INTERACTION MAY BE REACTION,ANGER, OR UNREASONABLE.
THE ENTIRE HAPPENING IS DUE TO RAAGA OR DVESHA OF THE INDIVIDUAL WHO IS UNIQUE IN THIS CREATION.
UNDERSTANDING THIS AND WITH THE WILL TO IMPROVE ONE CAN CHOOSE TO BE OBJECTIVE AND THEREBY NONREACTIVE.
THE ONE WHO IS ALERT INLIVING WITH THIS CHANGE CAN BE UNDERSTOOD AS THE ONE WITH THE SAMATVA BUDDHI.
SWAMI SARVABHUTANANDA

LIBERATION

24 .LIBERATION

TO DISCOVER THAT THE INDIVIDUAL (HE/SHE) IS ALREADY LIBERATED IS THE “KNOWLEDGE”
THIS KNOWLEDGE IS KNOWN WITH THE HELP OF A TEACHER(GURU) AND THE SUBJECT MATTER BEING VEDANTA.
HAVING DISCOVERED THAT THE INDIVIDUAL IS A LIBERATED BEING
AND TO STAY ON WITH THIS KNOWLEDGE IS “NISHTA”
SANNYASA AND SRAVANA/MANANA/ NIDITYASANA IS THE MEANS FOR ONE TO STAY ON AND LIVE WITH THE KNOWLEDGE.
STAYING ON AND THE PROCESS HELPS ONE TO HAVE CLARITY AND REAFFIRMS THE STATUS.
GURUKRUPA AND ISVARAKRUPA IS A MUST FOR THE ONE WHO CAN
ENJOY THIS STATUS.
SWAMI SARVABHUTANANDA

LIVING

24 LIVING

. LIVING IS THE MEANS FOR
a) EXPERIENCING THE KARMA PHALA.
b) EXPRESSING DESIRES THAT ARE DORMANT BY ACTION EITHER AS A KARTA OR AS A KARAYITA.
c) THE MIXTURE OF THE ABOVE A+B IS THE PERSONALITY.
d) SHASTRA HELPS ONE UNDERSTAND HOW,WHY AND WHAT IS KARMAPHALA.
e) WITH THE POSSIBILITY TO GROW ONE HAS THE CHOICE TO LIVE A LIFE WITH OBJECTIVITY MANAGING THE RAGA & DVESHA AND UNDERSTANDING PRARABDA.
NAMASKARAM
SWAMI SARVABHUTANANDA