NEW YEAR MSG

OM

YESTERDAY WAS AND UNDERSTOOD AS PAST.
TO DAY IS PRESENT AND THE TIME IS SPENT ABOUT THE PAST OR ABOUT TO MORROW THE FUTURE.
TO MORROW MAY BE OR CAN BE AND ONE CANNOT BE SURE TO SAY WILL BE.
LIVING BY THE DAY WITH PRAYERFUL ATTITUDE AND EXPRESSING THE GRATITUDE TO THE LORD WOULD BE MY NEW YEAR MESSAGE TO ALL.
WISHES

SWAMI SARVABHUTANANDA

KNOW THE MIND

THE MIND IS GROSSER THAN THE CONSCIENCE.
THE MIND CANNOT BE SEEN.
THE MIND CANNOT BE HEARD
THE MIND CANNOT BE TASTED
THE MIND CANNOT BE TOUCHED
THE MIND CANNOT BE SMELT
THE MIND GETS ILLUMINED AND GAINS THE POWER BECAUSE OF THE CONSCIENCE (ATMA)
THE MIND IS ALWAYS READY WITH TH SENSES.
AS AN EXAMPLE THE MIND CAN BE COMPREGHENDED LIKE THAT OF ELECTRICITY WHICH CANNOT BE SEEN.
SWAMI SARVABHUTANANDA

SUCCESSFUL LIVING

SUCCESSFUL LIVING IS INTELLIGENT LIVING.
INTELLIGENT LIVING IS LIVING WITH OBJECTIVITY.
ACCEPTANCE OF THE FACTS OF LIFE WITHOUT RESISTANCE IS INTELLIGENT LIVING.
LIVING A LIFE WITH DHARMIC VALUES IS INTELLIGENT LIVING.
KNOWING THE POSSIBILITY OF LIBERATION IS INTELLIGENT LIVING.
PUTTING IN CONCERTED EFFORT TOWARDS THIS GOAL IS INTELLIGENT LIVING.
TO CHOOSE A RIGHT CHOICE IS INTELLIGENT LIVING.
THINK!!!!!!
SWAMI SARVABHUTANANDA

VASANA

VASANA IS NOTHING BUT THE EFFECT OF THE LEFTOVER WRT THE EXPERIENCES OF THE PREVIOUS BIRTHS AND THIS BIRTH.
GENERALLY THE VASANAS TRY TO HOLD ON TO AN INDIVIDUAL BECAUSE OF THE PLEASENT EXPERIENCE.
THIS TENDS TO EXPRESS TO BECOME A HABIT!!!!!!1
IF ONE ANALYSES THIS WITHOUT PREJUDICE ONE CAN GET OVER THE HABITS THAT ARE DIFFICULT TO OVERCOME.
SWAMI SARVABHUTANDA

MIND THE MIND

MOST OF THE TIME THE MIND IS THE WHIPPING BOY AND THE CAUSE FOR SADNESS.
IF ONE CAN DISCOVER THE CAPACITY TO SUSPEND THE UNWANTED THOUGHTS AND REPLACE BY THE THOUGHTS THAT CAN HELP ONE TO BE WITH ONESELF THEN HE/SHE IS SUCCESFUL IN MANAGING THE MIND.
THE CAPACITY TO CHANNELISE THE MIND THAT WOULD OTHERWISE GETS ENGAGED WITH THE SENSES IS THE MIND THAT IS SHARP TO UNDERSTAND VEDANTA PROPERLY AND CORRECTLY.
SWAMI SARVABHUTANANDA

AJNANA

THE LIMITATIONS OF THE PERCEPTION AND ACQUIRING ANY KNOWLEDGE WITH THE MEANS OF THE PRAMANA THAT IS AVAILABLE WILL ALWAYS LEAD TO ADHYASA.
THERE IS ONLY ONE SATYAM THAT IS TO BE UNDERSTOOD AND THAT IS THE ATMA.
VEDANTA HELPS ONE UNDERSTAND THIS.

SWAMI SARVABHUTANANDA

PRAYER

A PRAYER IS GENERALLY PRECEDED BY A WISH (SANKALPA).
THE WISH WHEN TRANSFORMED INTO AN ACTION THEN THE ACTION BRINGS IN THE RESULT.
ACCEPTANCE OF THE RESULT WITHOUT ANY RESISTANCE IS THE OUT COME OF GROWTH OF AN INDIVIDUAL.
A PRAYER WITHOUT ANY AGENDA IS WISDOM.
THIS IS POSSIBLE ONLY WHEN ONE DISCOVERS THE PURNATVAM AND VEDANTA HELPS ONE UNDERSTAND THAT YOU ARE A PURNAPURUSHAH.

SWAMI SARVABHUTANANDA

MEDITATION

MEDITATION IS THE TOPIC CONCERNING THE MANAGEMENT OF THE MIND.
EFFECTIVE MANAGEMENT OF THE MIND IS BY MOTIVATION.
THE EFFECT WILL BE THAT THE ONE WHO UNDERSTANDS THE EFFETIVE MEDITATION WILL ENJOY THE REVERSED STATUS OF THE MIND BEING MANAGED BY THE INDIVIDUAL.
THIS STATUS CAN HELP ONE AVOID INSTINCTIVE ACTIONS.
SWAMI SARVABHUTANANDA

VEDANTA

VEDANTA REVEALS THE KNOWLEDGE ABOUBT THE SELF THAT IS EMBEDDED IN EVERY HUMANBEING.
THE EMBEDDED SELF IS UNIVERSALLY MISTAKEN BY WRONG IDENTITY AND THE KNOWLEDGE NEEDS UNFOLDMENT BY A GURU WHO IS A SAMPRADAYAVITH AND SHASTRAVITH.
SWAMI SARVABHUTANANDA

EFFECT OF MEDITATION

ONE LEARNS BY DEFAULT THE KNACK OF SUSPENDING THE UNWANTED THOUGHTS AND BY KEEPING THE MIND ACTIVE AND ENGAGED IN THE PURSUIT OF RIGHT AND PROPER THOUGHTS LEADING TO THE DISCOVERY OF PEACE.
SWAMI SARVABHUTANANDA

PERSONALITY -TOTAL PERSON

THE UNDERSTANDING OF THE SELF KNOWLEDGE WITH THE MEANS OF SRUTI AND SMRITI WITH SHRADDA AND BHAKTI THROUGH A GURU WILL DEFENITELY HAVE AN IMPACT ON THE PERSONALITY.
THIS TRANSFORMATION OF PERSONALITY HELPS ONE LIVE WITH OBJECTIVITY. OBJECTIVITY IN LIVING IS INTELLIGENT LIVING.
SWAMI SARVABHUTANANDA

STRESS

OPPRESSION CAUSES DEPRESSION
DEPRESSION CAUSES STRESS.
ADHYATAMA SHANTI CAN BE ACCOMPLISHED BY UNDERSTANDING THIS!!!!!!!

SWAMI SARVABHUTANANDA

VEDA AND VEDANTA

VEDA IS A TOTAL EXPOSITION OF KNOWLEDGE TO ANY HUMANBEING AND VEDANTA FOCUSSES ON THE TOPIC OF LIBERATION.
WISHES
SWAMI SARVABHUTANANDA

AVIDYA

KARMA AND AVIDYA CONCEAL THE TRUTH BY VERY NATURE!
LIBERATION MEANS KNOWLEDGE AND KNOWLEDGE HAS NO PLACE FOR AVIDYA.
A KARMATA HAS TO TRANSFORM TO THE ROLE OF KARMA YOGI FIRST.
THEN BRAHMAJNANA CAN DISCOVER THE FACT THAT YOU THE INDIVIDUAL IS ALREADY LIBERATED!!!!!!!
KNOWLEDGE CAN HELP ONE UNDERSTAND BETTER THE NAISHKARMYA SIDDHI WHICH IS THE PRASADA IN THE PROCESS.
WISHES
SWAMI SARVABHUTANANDA

ADVAITA SIMPLY UNDERSTOOD!!!

UNDERSTANDING THE DUALITY AND PLURALITY OBJECTIVELY AND UNDERSTANDING CLEARLY ABOUT THE ADVAITATVAM OF BRAHMA WITH THE IDENTITY IS THE SUBJECT MATTER OF UPANISADS.
THE INDIVIDUAL IS THE PART OF THE TOTAL AND THE IDENTITY WITH THE TOTAL IS THE SUBJECT MATTER OF VEDANTA.
AS AN EXAMPLE ONE CAN UNDERSTAND THAT MILLIONS OF CELLS WITH LIFE FORMS PART OF THE INDIVIDUAL HUMANBEING BUT IDENTIFIES AS AN INDIVIDUAL ONE WHOLE HUMANBEING.
SWAMI SARVABHUTANANDA

ANGER

ANGER IS A HAPPENING THAT IS COMMON TO ALL.
THE HAPPENING TAKES PLACE DUE TO MANY REASONS AND FEW OF THEM ARE:
1UNFULFILLED DESIRE
2.UNPROCESSED STRESS
3.UNACCEPTABLE SITUATIONS AND HELPLESSNESS.
ONE CAN MANAGE AND OVERCOME THESE PROBLEM BY CONSCIOUSLY PROCESSING AND TAKING HELP OF THOSE CONNECTED.
WISHES
SWAMI SARVABHUTANANDA

UNHAPPINESS

THE WORLD OF PLURALITY IS PROJECTED BY AJNANA DRIVEN BY AVARANA SHAKTI AND VIKSHEPA SHAKTI.
THESE TWO SHAKTIS HELP AN INDIVIDUAL UNDERSTAND THE UNREAL AS REAL AND NOT UNDERSTAND WHAT IS REAL.
THIS IS THE MAJOR CAUSE FOR ONE'S UNHAPPINESS.
WISHES
SWAMI SARVABHUTANANDA

HUMAN BEING

EVERY HUMANBEING IS COMPARABLE TO AN ANIMAL EXCEPT FOR THE TWO QUALITIES.
1.BUDDHI (DISCRIMINATING FACULTY)
2. FREEWILL (CHOICE TO CHOOSE)
A HUMANBEING IS SUPPOSED TO MAKE USE OF THESE FACULTIES AND EVOLVE TO THE STATUS OF NO REBIRTH (MOKSHA--LIBERATION)
WISHES
SWAMI SARVABHUTANANDA

LOVE

LOVE IS AN EMBEDDED QUALITY OF EVERY HUMAN BEING.
IT IS UNDERSTOOD AS AN INTERPRETATION FROM THE INDIVIDUAL'S POINT OF VIEW.
LOVE IS COMPASSION,GIVING,HELPING,EMPATHISING AND DISCOVERING THE SURGING HAPPINESS WHICH IS NATURAL!!!!!!!!!!!
WISHES
SWAMI SARVABHUTANANDA

KARMA

KARMA IS ROUTED THROGH THE FOLLOWING FOR THE RESULT.
1.UTPATTI PRODUCTION
2.SAMSKARA PURIFICATION
3.VIKARA TRANSFORMATION
4.AAPTI ATTAINMENT

ALL THE MEANS EXPRESSED BRING IN THE RESULT KNOWN AS KARMA PHALA.
THIS MAY BE DRISHTA SEEN OR ADRISHTA UNSEEN
KARMA CAN BRING IN PUNYA OR PAAPA.
THIS IS WHAT ONE ENGINEERS IN LIFE AND GETS INTO THE CYCLE OF BIRTH AND DEATH KNOWN AS SAMSARA CHAKRAM!!!!!!
WISHES
SWAMI SARVABHUTANANDA

CONNECTION

CONNECTION CANNAT BE SEEN!!!!!!!!!!!!!
CONNECTED IS EVERYWHERE?????????????
THINK
WISHES
SWAMI SARVABHUTANANDA

SUFFERING

HUMAN SUFFERING IS DUE TO EMBODIMENT.
IT IS UNIQUELY CREATED MEETING THE KARMAPHALA OF THE INDIVIDUAL.
THIS IS FROM BIRTH TILL DEATH.
KNOW THIS AS PRARABDA.
PRAYER TO ISVARA GIVES ONE THE NECESSARY INTELLIGENCE TO MANAGE!!!
THINK,
WISHES
SWAMI SARVABHUTANANDA

VEDANTA AND THE VISION

THE VISION BEFORE THE VISION AND AFTER THE VISION.
THE VISION BEFORE IS EMBEDDED WITH RAGA AND DVESHA.
THE VISION AFTER IS PROCESSED AND ENLIGHTENED VISION TO HANDLE RAGA AND DVESHA.
THE VISION AFTER THE VISION HELPS ONE LIVE WITH OBJECTIVITY AND UNDERSTAND THE TRUTH.
THE REALITY CHECK IS TO REVEL IN THE SVASVARUPA AND UNDERSTANDING MITHYA.
WISHES
SWAMI SARVABHUTANANDA

CHOICE

IT IS HUMAN RIGHT TO BE HAPPY.
IT IS HUMAN CHOICE TO BE UNHAPPY
ALL THE SO CALLED SUCCESFUL INDIVIDUALS AND THOSE WHO HAVE AMASSED WEALTH SEARCH FOR PEACE AND HAPPINESS.
THEN WHAT IS SUCCESS IN LIVING?
WHERE TO DISCOVER HAPPINESS?
THE KEY IS IN INTELLIGENT LIVING.
TO DISCOVER THE CAPACITY AND REVEL IN HAPPINESS IS A HUMAN POSSIBILITY AND THIS IS INTELLIGENT LIVING.
WISHES
SWAMI SARVABHUTANANDA

ACTION

ACTION IS A MUST WHENEVER NECESSARY.
ACTION IS THE PRODUCT OF DECISION AND CLARITY.
INACTION MAY LEAD TO CRISIS,
WISHES
SWAMI SARVABHUTANANDA

DESIRE

AN UNPROCESSED DESIRE IS LIKE AN EXTINCT VULCANO!!
IT MAY BURST ANY TIME.
BEWARE AND BE AWARE.
WISHES
SWAMI SARVABHUTANANDA

MIND

MIND CAN NEVER BE IDLE WHEN YOU ARE AWAKE!!!
ONE THINKS TH AT THE IDLE MIND ENTERTAINS THE UNWANTED BUT ING IT WITHPAINFUL THOUGHTS.
THE MASTER 'I' IN EVERY PERSON YIELDS TO THE MIND IN SUCH CASES.
ALERT AND MATURED PERSON CAN HELP OVERCOME YHIS PROBLEM BY SUSPENDING THE THOUGHT AND REPLACING IT WITH GOOD THOUGHT.
WISHES
SWAMI SARVABHUTANANDA

INTELLIGENT LIVING

Intelligent living
I should discover the importance of prayer in life.
Prayer is the means to relate to ISVARA who is all powerful in all respects.
When I discover inadequacy in relating to my ambitions, situations and helplessness ,Prayer is the only means to settle the issues.
The greatest advantage of Prayer is the one way submission to the LORD without facing the reaction ..
This process helps me to bring in the emotional maturity and enable me to look at life for living with the objectivity.
NAMASKARAM
SWAMI SARVABHUTANANDA.

INTELLIGENT LIVING

Intelligent Living!
Past was present and now past! I should understand that I cannot do anything about the past. Past remains as past whether I accept it or not. Therefore let me accept the past and grow over the past experiences. Here my will is required and it is not a problem as I understand this.
Let me be aware of the fact that the present would be the past in future
NAMASKARAM
SWAMI SARVABHUTANANDA.

KNOW &KNOWING

39.KNOW AND KNOWING

KNOWING IS GENERALLY FOR DOING!
BUT KNOWING FOR NOT DOING IS WHATONE SHOULD KNOW!!!!!!
KNOWING THAT YOU ARE ‘THAT’ IS NOT FOR DOING.
NAMASKARAM
SWAMI SARVABHUTANANDA

CHOICE

38.CHOICE

THE TIME FRAME OF LIVING OF EVERY INDIVIDUAL IS DETERMINED BY THE ‘PRARABDA’ AND THIS IS AUTHORED BY THE INDIVIDUAL BECAUSE OF IGNORENCE.
THE DEAL THAT EVERY ONE GETS IS JUST AND THE BEST AND IT IS UPTO THE INDIVIDUALTO MAKE USE OF IT QUALITATIVELY,INTELLIGENTLY AND EFFICIENTLY.
IN THIS SITUATION IT IS POSSIBLE FOR THE ONE TO KNOW THE ’KNOW HOW’OF THE REAL REALITYCHECK.
THIS CHOICE CAN HELP ONE TO MOVE ON AND ON IN THE RIGHT DIRECTION.!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANNDA

KNOW & KNOWING

39.KNOW AND KNOWING

KNOWING IS GENERALLY FOR DOING!
BUT KNOWING FOR NOT DOING IS WHATONE SHOULD KNOW!!!!!!
KNOWING THAT YOU ARE ‘THAT’ IS NOT FOR DOING.
NAMASKARAM
SWAMI SARVABHUTANANDA

KEEP DOING

38.KEEP DOING

ANYTHING THAT IS EXPOSED IS SUBJECT TO BECOME DIRTY!
ANYTHING THAT IS USED IS BOUND TO BECOME DIRTY.
AMONGSTTHE VERY MANY THINGS THAT WE USE LIKE THE CLOTHES WE WEAR,THE BODY IN WHICH WE LIVE AND THE MIND NEEDS CLEANING!
HOW DO WE KEEP THE MIND CLEAN?
KEEP DOING IS THE MANTRA OF PUJYA SWAMIJI.
HELPING ONE SELF BY BEING ACTIVE IN ACTIVITY.EDITING
THE THOUGHTS BEFORE ACTION GIVES THE POSSIBILITY OF INTELLIGENTLY AVOIDING UNHAPPINESS!!!!!!!
NAMASKARAM.
SWAMI SARVABHUTANANDA

FREEDOM

37.FREEDOM

1.EVERY INDIVIDUAL IS BOUND IN MOTHER’S WOMB BEFORE BIRTH.
WHERE IS THE FREEDOM?
2.EVERY INDIVIDUAL IS BOUND WITH THE PARENTS BEFORE ONE FINISHES THE EDUCATION AND TAKES TO AN OCCUPATION.
WHERE IS THE FREEDOM?
3.EVERY INDIVIDUAL IS BOUND BY AN EMPLOYER AND THE FAMILY IF MARRIED HELPLESSLY!!!!!!!
WHERE IS THE FREEDOM?
4.EVERY PERSON IS RESTLESS TO BE FREE BUT FINDS THAT ANY PURSUIT BINDS!
WHERE IS THE FREEDOM?
FREEDOM IS TO BE DISCOVERED BY CLEAR UNDERSTANDING THAT EVERYONE IS FREE!!!!!!!!!
THE FEELING OF BONDAGE IS THE INDIVIDUAL’S POINT OF VIEW AND AJNANA!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA

SANSKRIT

36 SANSKRIT
SANSKRIT IS A LANGUAGE THAT YIELDS TO THE INTERPRETATION OF THE WORDS BASED ON THE OBJECTIVE.
LAKSHYARTA (IMPLIED MEANING) IS OFTEN USED TO UNDERSTAND SHASTRA.
THIS STYLE OF INTERPRETATION GIVES ROOM FOR OTHER SCHOOLS OF THOUGHT IN VEDANTA.
NAMASKARAM
SWAMI SARVABHUTANANDA

STUDENT

35. STUDENT
THE CAPACITY TO TRAVEL WITH THE MIND OF SUCH A GURU WHO ENSURES TO HELP REACH THE DESTINATION IS AN IDEAL
STUDENT(SHISHYA)
NAMASKARAM
SWAMI SARVABHUTANANDA

MAKE ONE SEE

34. MAKE ONE SEE.

WITH THE LIMITATIONS OF THE WORDS AND THE LANGUAGE,THE ONE WITH THE CAPACITY TO MAKE THE STUDENT SEE AS HE SEES IS TEACHING. SUCH A TEACHER IS ‘THE GURU’
NAMASKARAM
SWAMI SARVABHUTANANDA

GURU

33. GURU

A TEACHER TRAVELS WITH THE STUDENT’S MIND AND REVEALS THE ‘TRUTH’
SUCH A TEACHER IS ‘THE GURU’.
NAMASKARAM
SWAMI SARVABHUTANANDA

VASTU

32. VASTU

EXISTENCE OF VASTU IS UNIVERSAL.
UNDERSTANDING VASTU THAT APPEARS AS OBJECT IS UNIVERSAL.
TO DIFFERENTIATE AND UNDERSTAND THE VASTU IN A VASTU THAT ‘IS’ IS KNOWLEDGE.
NAMASKARAM
SWAMI SARVABHUTANANDA

BRAHMAGNANA

31. BRAHMAJNANA

1.BRAHMAJNANA CANNOT HELP ANY ONE TO BE FREE FROM ACTION(KARMA) EVEN IF ONE TAKES TO SANNYASA.

2.BRAHMAJNANA CANNOT CHANGE THE RESULT OF AN ACTION AS PER ONE’S DESIRE/WISH.

3.BRAHMAJNANA CAN HELP ONE UNDERSTAND THAT EVERY KARMA FRUCTIFIES AS PHALA AND THIS PHALA WILL BE WITHIN THE FOUR POSSIBILITIES. WISDOM TO ACCEPT THE RESULT AS PRASADA FROM ISVARA THROUGH THE ORDER THAT PREVAILS.

4.WHAT ELSE ONE CAN WISH OR DESIRE FOR ELEVATING ONESELF TO A STATUS OF LIVING A HAPPIER LIFE.

5.THIS IS INTELLIGENT LIVING BY AVOIDING UNHAPPINESS AND MANAGING TO STAY ON TO THE ANANDASVAROOPA.

NAMASKARAM
SWAMI SARVABHUTANANDA

SANNYASA & TO DAY

30. SANNYASA AND THE PRESENT ENVIRONMENT.

THE VALUES AND THE WAY OF LIFE OF A SANNYASI ENUMERATED IN THE SHASTRA IS AN IDEAL VISION.

THE OBJECTIVE IDEOLOGY SUBJECTED TO OBJECTIVE LIVING IN THE PRESENT IS THE KEY.

THE SOCIETY IN WHICH A SADHU LIVES TODAY IS A FIGHT BETWEEN IDEALISM AND OBJECTIVITY..

IF THE VISION IS THE PURSUIT OF SELF REALISATION THEN THE ROUTE IS CLEAR IN THE LIVING BY ENGAGING IN SHRAVANA MANANA NIDITYASANA OF VEDANTA

NAMASKARAM
SWAMI SARVABHUTANANDA

PRATYAGATMA

29. PRATYAGATMA----ATMA
THE IDENTITY OF THE SUN REFLECTED IN MANY POTS OF CLEAR WATER REVEALS THE EXISTENCE OF THE SUN BUT APPEARING AS MANY!!!!!!
THE ONE AND THE ONLY SUN THAT CAUSES THE APPEARANCE AS MANY IS TO BE UNDERSTOOD AS AN EXAMPLE FOR UNDERSTANDING PARAMATMA.

SWAMI SARVABHUTANANDA

SATYAM/MITHYA

28. THE NONEXISTANT THAT IS KNOWN IS CALLED TUCCAM.
ALL THAT IS EXISTANT,KNOWN,SEEN,HEARD AND UNDERSTOOD AS SATYAM IS NOT SATYAM (EG) THE SUN, THE MOON, THE STARS THE CREATION ETC INCLUDING THE RELATION FOR ONE’S EXISTENCE.
THIS IS MITHYA.
THE SUBJECT “I” BECAUSE OF WHICH EVERY THING IS KNOWN IS THE ATMA THAT CANNOT BE SEEN BUT ONLY KNOWN AND UNDERSTOOD!!!!!
SWAMI SARVABHUTANANDA

One without the second inspite of the many!

27. TO KNOW THE ONLY “ONE”WITHOUT THE SECOND INSPITE OF THE MANY SEEN,UNDERSTOOD AND EXPERIENCED IS KNOWN THRO’ VEDANTA.
THE MANY IS CLEARLY UNDERSTOODAS “AS THOUGH”.
THE ONE WHO HAS A CLEAR KNOWLEDGE OF THIS IS FREE.
SUCH A PERSON IS A PERSON WHO LIVES INTELLIGENTLY!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

26.SATYAM-JNANAM-ANANTAM

. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.

THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.

THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!

NAMASKARAM

SWAMI SARVABHUTANANDA

WHY UPSET?

25. WHY UPSET?

THERE CAN BE ANY NUMBER OF REASONS FOR ANY ONE TO GET UPSET OR DISTURBED.
THIS STATE OF MIND IN ANY ONE PROVOKES AND THE QUALITY OF INTERACTION MAY BE REACTION,ANGER, OR UNREASONABLE.
THE ENTIRE HAPPENING IS DUE TO RAAGA OR DVESHA OF THE INDIVIDUAL WHO IS UNIQUE IN THIS CREATION.
UNDERSTANDING THIS AND WITH THE WILL TO IMPROVE ONE CAN CHOOSE TO BE OBJECTIVE AND THEREBY NONREACTIVE.
THE ONE WHO IS ALERT INLIVING WITH THIS CHANGE CAN BE UNDERSTOOD AS THE ONE WITH THE SAMATVA BUDDHI.
SWAMI SARVABHUTANANDA

LIBERATION

24 .LIBERATION

TO DISCOVER THAT THE INDIVIDUAL (HE/SHE) IS ALREADY LIBERATED IS THE “KNOWLEDGE”
THIS KNOWLEDGE IS KNOWN WITH THE HELP OF A TEACHER(GURU) AND THE SUBJECT MATTER BEING VEDANTA.
HAVING DISCOVERED THAT THE INDIVIDUAL IS A LIBERATED BEING
AND TO STAY ON WITH THIS KNOWLEDGE IS “NISHTA”
SANNYASA AND SRAVANA/MANANA/ NIDITYASANA IS THE MEANS FOR ONE TO STAY ON AND LIVE WITH THE KNOWLEDGE.
STAYING ON AND THE PROCESS HELPS ONE TO HAVE CLARITY AND REAFFIRMS THE STATUS.
GURUKRUPA AND ISVARAKRUPA IS A MUST FOR THE ONE WHO CAN
ENJOY THIS STATUS.
SWAMI SARVABHUTANANDA

LIVING

24 LIVING

. LIVING IS THE MEANS FOR
a) EXPERIENCING THE KARMA PHALA.
b) EXPRESSING DESIRES THAT ARE DORMANT BY ACTION EITHER AS A KARTA OR AS A KARAYITA.
c) THE MIXTURE OF THE ABOVE A+B IS THE PERSONALITY.
d) SHASTRA HELPS ONE UNDERSTAND HOW,WHY AND WHAT IS KARMAPHALA.
e) WITH THE POSSIBILITY TO GROW ONE HAS THE CHOICE TO LIVE A LIFE WITH OBJECTIVITY MANAGING THE RAGA & DVESHA AND UNDERSTANDING PRARABDA.
NAMASKARAM
SWAMI SARVABHUTANANDA

MIND MANAGEMENT

23.MIND MANAGEMENT

THE MIND MANAGEMENT BY MOTIVATION IS THE TECHNIQUE CALLED MEDITATION.
THE MIND THAT IS CONTROLLED IS TIMEBOUND!!!!!!!!!
THE MIND THAT IS FIT ENOUGH IS NECESSARY FOR THE ONE AS A STUDENT OF VEDANTA.
ONE HAS TO UNDERSTAND AND OWN THIS TO BE A QUALITY STUDENT!!!!!!
SWAMI SARVABHUTANANDA

AVIDYA

22 AVIDYA

AVIDYA COVERS THE REAL AND PROJECTS THE FALSE.
THE EGO CONFIRMS THE WRONG PROJECTION AS REAL.
THINKING, LISTENING TO SHASTRA AND UNDERSTANDING IS THE KEY TO CORRECT THE UNDERSTANDING.
A MIND THAT IS MANAGED WELL AND WITHOUT PROJECTION AND LISTENING TO A TEACHER(GURU) IS THE SOLUTION.
TO SUCH A TEACHER WHO IS MY GURU I OFFER MY NAMASKARAM.
SWAMI SARVABHUTANANDA

COMMUNICATION

21.COMMUNICATION

THE WORDS THAT WE USE IN A SENTENCE AND THE MEANING OF THE SENTENCE FORMS THE BASIS FOR EFFECTIVE COMMINICATION.

THE COMMUNICATION IS MEANT TO TRANSFER THE VISION TO THE COMMUNICATED.

ANY DEVIATION ON THIS IS THE CAUSE FOR UNDERSTANDING DIFFERENTLY (MISUNDERSTANDING) OR NOT UNDERSTANDING.

A TEACHER IS ONE WHO IS SUPPOSED TO BE AN EFFECTIVE COMMUNICATOR- ESPECIALLY A TEACHER WHO TAKES TO TEACH OUR SHASTRAS.

THIS IS WHERE PARAMPARA (TRADITION) COMES INTO THE PICTURE WITH THATKNOW- HOW OF THE METHEDOLOGY OF UNFOLDMENT. THIS IS THE MOST IMPORTANT ASPECT OF TEACHING "VEDANTA".

NATURLLY A VEDANTA TEACHER ASSUMES THE CAPACITY OF EFFECTIVE COMMUNICATION.

CLARITY AND RIGHT UNDERSTANDING WITH THE CAPACITY TO COMMUNICATE MAKES ONE A GOOD TEACHER.

TO SUCH A TEACHER WHO IS MY GURU, I OFFER MY NAMASKARAM.

SWAMI SARVABHUTANANDA

KARMA

20. KARMA
THE BIRTH ,LIVING EXPERIENCES AND THE DEATH IS THE OUTCOME OF ONE’S KARMA.
SWAMI SARVABHUTANANDA

TIME

19 TIME
AN INDIVIDUAL RECOGNISES AS A LIVING BEING WITH THE BODY,MIND, SENSES THE LIVING EXPERIENCES OF PAIN AND PLEASURE IN TIME.
THE EVENTS TAKE PLACE IN TIME.
ONE GROWS IN TIME
ONE GOES IN TIME.
WHAT GOES IS ONLY THE GROSS AND THE SUBTLE BODY!!!!!!!!!!
YOU RECOGNISED AS “I” NEVER EVER GO!!!!!!!!!!!!!!!
THE “I” IS THE ATMA THE CONSCIOUSNESS .
THIS CONSCIOUSNESS IS NOT BORN AND THERFORE DOES NOT DIE!!!!!!
SWAMI SARVABHUTANANDA

THE IS 'IS'

THE ‘IS’ IS BUT CANNOT BE SEEN!!!!!!!!
THE ‘IS’ IS BUT TO BE KNOWN!!!!!!!!
THE ‘IS’ IS BUT TO BE UNDERSTOOD!!!!!!!1
THIS IS “TATTVAMASI”.
swami sarvabhutananda

THE IS 'IS'

THE ‘IS’ IS BUT CANNOT BE SEEN!!!!!!!!
THE ‘IS’ IS BUT TO BE KNOWN!!!!!!!!
THE ‘IS’ IS BUT TO BE UNDERSTOOD!!!!!!!1
THIS IS “TATTVAMASI”.
swami sarvabhutananda

ONE'S LOT

.EVERY ONE’S LOT IS A LOT THAT IS SO SPECIAL!(INDIVIDUAL)
IN THIS LOT, ONE PAYS AND PAYS BUT ALSO GETS PAID!!!(JIVA)
ONE ALWAYS FINDS THAT ONE PAYS MORE THAN WHAT ONE GETS!!!!! (SAMSARA)
ONE SHOULD WORK TO GET PAID (PUNYA) BY DHARMIC LIFE AND A PRAYERFUL ATTITUDE TO PAY LESS THAN WHAT ONE GETS PAID!!!!!!
THIS IS A REALITY CHECK FOR INTELLIGENT LIVING!!!!!!!

SWAMI SARVABHUTANANDA

KARMA &JNANAM

KARMA AND JNANAM ARE OPPOSITE IN NATURE.
JNANAM ONLY HELPS ONE GET LIBERATED.
BUT KARMA CANNOT BE AVOIDED AS LONG AS ONE LIVES!!!!!!!
IS IT NOT POSSIBLE TO GET LIBERATED IF SO????????
THIS IS WHERE UNDERSTANDING PROPERLY KARMA YOGA HELPS.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

What is ADYASA ...................

UNDERSTANDING IS AN ACT WITHOUT RESISTANCE OR PREJUDICE.
SEEING,HEARING,TASTING,SMELLING AND TOUCHING ARE THE MEANS THROUGH WHICH ONE GATHERS KNOWLEDGE OF RESPECTIVE AREAS.
MIND GETS ASSOCIATED WITH THE SENSES FOR ACQUIRING THE KNOWLEDGE.
THERE IS A POSSIBILITY OF SUPER IMPOSITION HAPPENING IN THE PROCESS AND THE KNOWLEDGE THUS GAINED IS SAID TO BE ADYASA..
THE TEACHING HELPS ONE CORRECT THIS VISION AND THIS IS ONE OF THE OBJECTIVES OF THE PROCESS IN TEACHING.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

Clarity in Knowledge is Important !

PERFECTION IS THE OUTCOME OF CLARITY. IN THE KNOWLEDGE.
THEREFORE CLARITY IN THE KNOWLEDGE IS IMPORTANT.
THE ONE PUTS IN EFFORT TOWARDS THIS GROWS!!!!!!!!!!
Swami Sarvabhutananda
RISHIKESH INDIA

Advaita & Dvaita ............

ADVAITA IS UNDERSTOOD FROM THE UNDERSTANDING OF ‘DVAITA’
DVAITA IS NOT IN ADVAITA!!!!!!!!
LOOKS LIKE A PARADOX BUT TO BE UNDERSTOOD??????
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

I & ME are different !

THE ‘I’ IS ME.
THE EXTENDED ‘ME’ IS MINE!!!!!!
NEITHER ‘ME ‘ NOR ‘MINE’ IS ‘I’.
THIS IS THE KNOWLEDGE TO BE UNDERSTOOD FROM VEDANTA.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

Understanding CREATION !

ANY OBJECT THAT IS COGNISABLE IN THIS CREATION IS QUALIFIED BY DESA(PLACE), KALA(TIME),PARICHINNAH (OBJEC T)
“YOU” IN THE BODY,MIND SENSE COME UNDER THIS CATEGORY BECAUSE YOU ARE IN THIS CREATION AND PART OF IT.
YOU AS THE “I” THE CONSCIOUS DOES NOT COME UNDER THE PURVIEW OF THESE..
UNDERSTANDING THIS IS VEDANTA.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

NAMAHA AND WHAT IT IS ……..

CHANTING BHAGVAN NAAMA,DOING PUJA, DOING JAPA IS ALL AN ACT TO RECOGNISE “ISVARA” THE LORD.
NAMAHA IS THE EXPRESSION OF PROSTRATION TO THE LORD.
THE IDEA IS TO RECOGNISE THE MANIFESTATION OF ISVARA IN THE CREATION.
THIS IS WHY WE WORSHIP EVERYTHING.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

KARMA YOGA IN A NUTSHELL

THERE IS NO KARMA YOGA WITHOUT THE FOLLOWING
1. ACTION WITHOUT DHARMA
2. RECOGNITION OF ISVARA IN THE FORM OF VARIOUS ORDERS. AS KARMA PHALA
3. RECOGNITION OF THE LIMITATIONS ON THE RESULT OF AN ACTION WRT EXPECTATION.
KARMA YOGA LIVED, HELPS ONE LIVE HAPPIER AND GROW TO UNDERSTAND MOKSHA.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

MANAGE STRESS

IN NORMAL LIVING ONE YIELDS TO PRESSURE.
ACTION BACKED BY THE PRESSURE IS THE CAUSE FOR STRESS.
STRESS IS THE SEED THAT SPROUTS AS UNHAPPINESS AND ILL HEALTH.
THIS IS AGAINST THE FREEDOM OF AN INDIVIDUAL.
ONE HAS THE CHOICE TO BE FREE.
ONE NEEDS TO GROW TO UNDERSTAND THIS.
THIS IS POSSIBLE.
THINK.
SWAMI SARVABHUTANANDA
RISHIKESH INDIA

THERE IS NO KARMA YOGA WITHOUT THE FOLLOWING

ACTION WITHOUT THE COGNITION OF DHARMA
RECOGNITION OF ISVARA IN THE FORM OF ORDER
RECOGNITION OF THE LIMITATIONS WRT THE EXPECTATION OF THE RESULT OF AN ACTION.
UNDERSTANDING ‘WHAT IS PRASADA BUDDHI’.
KARMA YOGA IS A LIVING STYLE TO DISCOVER HAPPIER LIVING AND MANAGING BINDING DESIRES.
KARMA YOGA CAN GIVE ANTHAKKARANA SUDDI AND MAKE ONE’S EFFORT EASY TO UNDERSTAND “ WHAT IS LIBERATION”

Swami Sarvabhutananda
Rishikesh India

Individual's Living is influenced by..............

AN INDIVIDUAL'S LIVING IS INFLUENCED BY---

a) WHAT OTHERS SAY AND WHAT OTHERS THINK ABOUT THE INDIVIDUAL.

b) WHAT ONE THINKS ABOUT ONESELF (HONESTLY)

EVERY INDIVIDUAL IS DIFFERENT AND NOT COMPARABLE IN ALL ASPECTS EXCEPT THE FACT THAT THE INDIVIDUALS TALKED ABOUT ARE HUMAN BEINGS!!!!!!!!!!!!

THINK! IS THERE A SOLUTION TO THIS? IF SO IS IT FEASIBLE?

PLEASE LET ME KNOW YOUR UNDERSTANDING OF THIS.

SWAMI SARVABHUTANANDA

RISHIKESH INDIA

Understanding "THE EFFORT"

THE EFFORT IS NECESSARY TO EXERCISE A CHOICE.

THE EFFORT IS BACKED BY A WILL

THE EFFORT IS A PREREQUISITE FOR THE ACTION.

THE EFFORT IN THE FORM OF ACTION HAS AN EXPECTATION.

THE CORE OF THE EFFORT AND ACTION IS IN SEARCH OF HAPPINESS!!!!!!!!!

NOT KNOWING THAT ONE IS THAT HAPPINESS BY RECOGNITION OF "POORNATVAM" ONE IS IN SEARCH OF HAPPINESS!!!!!!!!!!!

VEDANTA HELPS ONE UNDERSTAND THIS FACT.

SWAMI SARVABHUTANANDA

RISHIKESH INDIA

Pursuit of Self knowledge !

AN ACT OF CHURNING THE CURDS BRINGS OUT THE"BUTTER"

THE MORE IT IS CLEAR , THE BETTER IS THE BUTTER!!!!!!!!

ONE HAS TO PUT IN THE EFFORT TO HAVE THE CLARITY.

THIS ACT IS VERY SIMILAR IN THE PURSUIT OF SELF KNOWLEDGE.

THIS HAPPENS WITH THE BLESSINGS OF THE GURU AND THE GRACE OF ISVARA.

SRAVANA----MANANA----NIDITYAASANA CAN BE THE WAY OF LIFE.

SANNYASA HELPS ONE IN THIS WAY OF LIFE..

SWAMI SARVABHUTANANDA

RISHIKESH INDIA

Manage Mistakes & be a Sport !

THE EFFORT TO CORRECT THE THINKING TAKES PLACE ONLY WHEN ONE RECOGNISES THE MISTAKE.

IF ONE DEVELOPS THE ATTITUDE OF UNDERSTANDING, THE POSSIBILITY OF INCORRECTNESS IN THE THINKING AND THE ACT BORN OUT OF SUCH THINKING, ONE CORRECTS & DISCOVERS THE QUALITY OF A SPORT.

THIS ATTITUDE CAN HELP ONE GROW. AND CAN BE TERMED AS MATURED LIVING.

swami sarvabhutananda

RISHIKESH INDIA

Desire Management !

THERE CAN BE NO ACTION WITHOUT THE WILL BACKED BY THE MIND.

THE WILL IS BACKED BY THE PRESSURE OF THE DESIRE.

THE DESIRE THAT POPS UP IS THE OUTCOME OF THE UNCONSCIOUS SHIFTING TO THE CONSCIOUS OR FRESH DESIRE ENTERTAINED THROUGH THE FIVE SENSES.

IF ONE UNDERSTANDS THAT IT IS POSSIBLE TO PROCESS/EDIT THE DESIRE THEN ONE INTELLIGENTLY AVOIDS THE DESIRES THAT CAN BRING IN PAIN!!!!!!!!!!!!

IF ONE UNDERSTANDS THE ORDER OF ISVARA AS KARMAPHALA AND FOR ONE TO CHOOSE THE PHALA AS A PRASADA FROM ISVARA, PL. TELL ME AS TO WHO IS AUTHORING UNHAPPINESS IN ONE'S LIFE????

SWAMI SARVABHUTANANDA

RISHIKESH INDIA

Likes and Dislikes ~ Raaga & Dvesha

EVERY INDIVIDUAL IS UNIQUE WRT THE RAAGA & DVESHA.

INTERACTION AND INTERPERSONAL RELATIONSHIP CAN NEVER EVER BE AVOIDED AS LONG AS ONE LIVES!!!!!!!!!!!

FOR ONE TO BE OBJECTIVE WRT THE ROLES PLAYED, THE QUALITY IS CALLED TITIKSHA (FORBEARENCE)

IF THIS IS PUT TO USE CONSCIOUSLY THEN ONE LIVES A HAPPIER LIFE BY EXERCISING THE RIGHT CHOICE!!!!!!! THINK?

DISCOVER HAPPIER LIVING. IT IS POSSIBLE.???????????

SWAMI SARVABHUTANANDA

RISHIKESH INDIA