VEDA IS A TOTAL EXPOSITION OF KNOWLEDGE TO ANY HUMANBEING AND VEDANTA FOCUSSES ON THE TOPIC OF LIBERATION.
WISHES
SWAMI SARVABHUTANANDA
Saturday, October 18, 2008
AVIDYA
KARMA AND AVIDYA CONCEAL THE TRUTH BY VERY NATURE!
LIBERATION MEANS KNOWLEDGE AND KNOWLEDGE HAS NO PLACE FOR AVIDYA.
A KARMATA HAS TO TRANSFORM TO THE ROLE OF KARMA YOGI FIRST.
THEN BRAHMAJNANA CAN DISCOVER THE FACT THAT YOU THE INDIVIDUAL IS ALREADY LIBERATED!!!!!!!
KNOWLEDGE CAN HELP ONE UNDERSTAND BETTER THE NAISHKARMYA SIDDHI WHICH IS THE PRASADA IN THE PROCESS.
WISHES
SWAMI SARVABHUTANANDA
LIBERATION MEANS KNOWLEDGE AND KNOWLEDGE HAS NO PLACE FOR AVIDYA.
A KARMATA HAS TO TRANSFORM TO THE ROLE OF KARMA YOGI FIRST.
THEN BRAHMAJNANA CAN DISCOVER THE FACT THAT YOU THE INDIVIDUAL IS ALREADY LIBERATED!!!!!!!
KNOWLEDGE CAN HELP ONE UNDERSTAND BETTER THE NAISHKARMYA SIDDHI WHICH IS THE PRASADA IN THE PROCESS.
WISHES
SWAMI SARVABHUTANANDA
Saturday, October 11, 2008
ADVAITA SIMPLY UNDERSTOOD!!!
UNDERSTANDING THE DUALITY AND PLURALITY OBJECTIVELY AND UNDERSTANDING CLEARLY ABOUT THE ADVAITATVAM OF BRAHMA WITH THE IDENTITY IS THE SUBJECT MATTER OF UPANISADS.
THE INDIVIDUAL IS THE PART OF THE TOTAL AND THE IDENTITY WITH THE TOTAL IS THE SUBJECT MATTER OF VEDANTA.
AS AN EXAMPLE ONE CAN UNDERSTAND THAT MILLIONS OF CELLS WITH LIFE FORMS PART OF THE INDIVIDUAL HUMANBEING BUT IDENTIFIES AS AN INDIVIDUAL ONE WHOLE HUMANBEING.
SWAMI SARVABHUTANANDA
THE INDIVIDUAL IS THE PART OF THE TOTAL AND THE IDENTITY WITH THE TOTAL IS THE SUBJECT MATTER OF VEDANTA.
AS AN EXAMPLE ONE CAN UNDERSTAND THAT MILLIONS OF CELLS WITH LIFE FORMS PART OF THE INDIVIDUAL HUMANBEING BUT IDENTIFIES AS AN INDIVIDUAL ONE WHOLE HUMANBEING.
SWAMI SARVABHUTANANDA
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