Intelligent living
I should discover the importance of prayer in life.
Prayer is the means to relate to ISVARA who is all powerful in all respects.
When I discover inadequacy in relating to my ambitions, situations and helplessness ,Prayer is the only means to settle the issues.
The greatest advantage of Prayer is the one way submission to the LORD without facing the reaction ..
This process helps me to bring in the emotional maturity and enable me to look at life for living with the objectivity.
NAMASKARAM
SWAMI SARVABHUTANANDA.
Thursday, August 21, 2008
INTELLIGENT LIVING
Intelligent Living!
Past was present and now past! I should understand that I cannot do anything about the past. Past remains as past whether I accept it or not. Therefore let me accept the past and grow over the past experiences. Here my will is required and it is not a problem as I understand this.
Let me be aware of the fact that the present would be the past in future
NAMASKARAM
SWAMI SARVABHUTANANDA.
Past was present and now past! I should understand that I cannot do anything about the past. Past remains as past whether I accept it or not. Therefore let me accept the past and grow over the past experiences. Here my will is required and it is not a problem as I understand this.
Let me be aware of the fact that the present would be the past in future
NAMASKARAM
SWAMI SARVABHUTANANDA.
KNOW &KNOWING
39.KNOW AND KNOWING
KNOWING IS GENERALLY FOR DOING!
BUT KNOWING FOR NOT DOING IS WHATONE SHOULD KNOW!!!!!!
KNOWING THAT YOU ARE ‘THAT’ IS NOT FOR DOING.
NAMASKARAM
SWAMI SARVABHUTANANDA
KNOWING IS GENERALLY FOR DOING!
BUT KNOWING FOR NOT DOING IS WHATONE SHOULD KNOW!!!!!!
KNOWING THAT YOU ARE ‘THAT’ IS NOT FOR DOING.
NAMASKARAM
SWAMI SARVABHUTANANDA
Tuesday, August 19, 2008
CHOICE
38.CHOICE
THE TIME FRAME OF LIVING OF EVERY INDIVIDUAL IS DETERMINED BY THE ‘PRARABDA’ AND THIS IS AUTHORED BY THE INDIVIDUAL BECAUSE OF IGNORENCE.
THE DEAL THAT EVERY ONE GETS IS JUST AND THE BEST AND IT IS UPTO THE INDIVIDUALTO MAKE USE OF IT QUALITATIVELY,INTELLIGENTLY AND EFFICIENTLY.
IN THIS SITUATION IT IS POSSIBLE FOR THE ONE TO KNOW THE ’KNOW HOW’OF THE REAL REALITYCHECK.
THIS CHOICE CAN HELP ONE TO MOVE ON AND ON IN THE RIGHT DIRECTION.!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANNDA
THE TIME FRAME OF LIVING OF EVERY INDIVIDUAL IS DETERMINED BY THE ‘PRARABDA’ AND THIS IS AUTHORED BY THE INDIVIDUAL BECAUSE OF IGNORENCE.
THE DEAL THAT EVERY ONE GETS IS JUST AND THE BEST AND IT IS UPTO THE INDIVIDUALTO MAKE USE OF IT QUALITATIVELY,INTELLIGENTLY AND EFFICIENTLY.
IN THIS SITUATION IT IS POSSIBLE FOR THE ONE TO KNOW THE ’KNOW HOW’OF THE REAL REALITYCHECK.
THIS CHOICE CAN HELP ONE TO MOVE ON AND ON IN THE RIGHT DIRECTION.!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANNDA
KNOW & KNOWING
39.KNOW AND KNOWING
KNOWING IS GENERALLY FOR DOING!
BUT KNOWING FOR NOT DOING IS WHATONE SHOULD KNOW!!!!!!
KNOWING THAT YOU ARE ‘THAT’ IS NOT FOR DOING.
NAMASKARAM
SWAMI SARVABHUTANANDA
KNOWING IS GENERALLY FOR DOING!
BUT KNOWING FOR NOT DOING IS WHATONE SHOULD KNOW!!!!!!
KNOWING THAT YOU ARE ‘THAT’ IS NOT FOR DOING.
NAMASKARAM
SWAMI SARVABHUTANANDA
KEEP DOING
38.KEEP DOING
ANYTHING THAT IS EXPOSED IS SUBJECT TO BECOME DIRTY!
ANYTHING THAT IS USED IS BOUND TO BECOME DIRTY.
AMONGSTTHE VERY MANY THINGS THAT WE USE LIKE THE CLOTHES WE WEAR,THE BODY IN WHICH WE LIVE AND THE MIND NEEDS CLEANING!
HOW DO WE KEEP THE MIND CLEAN?
KEEP DOING IS THE MANTRA OF PUJYA SWAMIJI.
HELPING ONE SELF BY BEING ACTIVE IN ACTIVITY.EDITING
THE THOUGHTS BEFORE ACTION GIVES THE POSSIBILITY OF INTELLIGENTLY AVOIDING UNHAPPINESS!!!!!!!
NAMASKARAM.
SWAMI SARVABHUTANANDA
ANYTHING THAT IS EXPOSED IS SUBJECT TO BECOME DIRTY!
ANYTHING THAT IS USED IS BOUND TO BECOME DIRTY.
AMONGSTTHE VERY MANY THINGS THAT WE USE LIKE THE CLOTHES WE WEAR,THE BODY IN WHICH WE LIVE AND THE MIND NEEDS CLEANING!
HOW DO WE KEEP THE MIND CLEAN?
KEEP DOING IS THE MANTRA OF PUJYA SWAMIJI.
HELPING ONE SELF BY BEING ACTIVE IN ACTIVITY.EDITING
THE THOUGHTS BEFORE ACTION GIVES THE POSSIBILITY OF INTELLIGENTLY AVOIDING UNHAPPINESS!!!!!!!
NAMASKARAM.
SWAMI SARVABHUTANANDA
Saturday, August 16, 2008
FREEDOM
37.FREEDOM
1.EVERY INDIVIDUAL IS BOUND IN MOTHER’S WOMB BEFORE BIRTH.
WHERE IS THE FREEDOM?
2.EVERY INDIVIDUAL IS BOUND WITH THE PARENTS BEFORE ONE FINISHES THE EDUCATION AND TAKES TO AN OCCUPATION.
WHERE IS THE FREEDOM?
3.EVERY INDIVIDUAL IS BOUND BY AN EMPLOYER AND THE FAMILY IF MARRIED HELPLESSLY!!!!!!!
WHERE IS THE FREEDOM?
4.EVERY PERSON IS RESTLESS TO BE FREE BUT FINDS THAT ANY PURSUIT BINDS!
WHERE IS THE FREEDOM?
FREEDOM IS TO BE DISCOVERED BY CLEAR UNDERSTANDING THAT EVERYONE IS FREE!!!!!!!!!
THE FEELING OF BONDAGE IS THE INDIVIDUAL’S POINT OF VIEW AND AJNANA!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
1.EVERY INDIVIDUAL IS BOUND IN MOTHER’S WOMB BEFORE BIRTH.
WHERE IS THE FREEDOM?
2.EVERY INDIVIDUAL IS BOUND WITH THE PARENTS BEFORE ONE FINISHES THE EDUCATION AND TAKES TO AN OCCUPATION.
WHERE IS THE FREEDOM?
3.EVERY INDIVIDUAL IS BOUND BY AN EMPLOYER AND THE FAMILY IF MARRIED HELPLESSLY!!!!!!!
WHERE IS THE FREEDOM?
4.EVERY PERSON IS RESTLESS TO BE FREE BUT FINDS THAT ANY PURSUIT BINDS!
WHERE IS THE FREEDOM?
FREEDOM IS TO BE DISCOVERED BY CLEAR UNDERSTANDING THAT EVERYONE IS FREE!!!!!!!!!
THE FEELING OF BONDAGE IS THE INDIVIDUAL’S POINT OF VIEW AND AJNANA!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
SANSKRIT
36 SANSKRIT
SANSKRIT IS A LANGUAGE THAT YIELDS TO THE INTERPRETATION OF THE WORDS BASED ON THE OBJECTIVE.
LAKSHYARTA (IMPLIED MEANING) IS OFTEN USED TO UNDERSTAND SHASTRA.
THIS STYLE OF INTERPRETATION GIVES ROOM FOR OTHER SCHOOLS OF THOUGHT IN VEDANTA.
NAMASKARAM
SWAMI SARVABHUTANANDA
SANSKRIT IS A LANGUAGE THAT YIELDS TO THE INTERPRETATION OF THE WORDS BASED ON THE OBJECTIVE.
LAKSHYARTA (IMPLIED MEANING) IS OFTEN USED TO UNDERSTAND SHASTRA.
THIS STYLE OF INTERPRETATION GIVES ROOM FOR OTHER SCHOOLS OF THOUGHT IN VEDANTA.
NAMASKARAM
SWAMI SARVABHUTANANDA
STUDENT
35. STUDENT
THE CAPACITY TO TRAVEL WITH THE MIND OF SUCH A GURU WHO ENSURES TO HELP REACH THE DESTINATION IS AN IDEAL
STUDENT(SHISHYA)
NAMASKARAM
SWAMI SARVABHUTANANDA
THE CAPACITY TO TRAVEL WITH THE MIND OF SUCH A GURU WHO ENSURES TO HELP REACH THE DESTINATION IS AN IDEAL
STUDENT(SHISHYA)
NAMASKARAM
SWAMI SARVABHUTANANDA
Thursday, August 14, 2008
MAKE ONE SEE
34. MAKE ONE SEE.
WITH THE LIMITATIONS OF THE WORDS AND THE LANGUAGE,THE ONE WITH THE CAPACITY TO MAKE THE STUDENT SEE AS HE SEES IS TEACHING. SUCH A TEACHER IS ‘THE GURU’
NAMASKARAM
SWAMI SARVABHUTANANDA
WITH THE LIMITATIONS OF THE WORDS AND THE LANGUAGE,THE ONE WITH THE CAPACITY TO MAKE THE STUDENT SEE AS HE SEES IS TEACHING. SUCH A TEACHER IS ‘THE GURU’
NAMASKARAM
SWAMI SARVABHUTANANDA
GURU
33. GURU
A TEACHER TRAVELS WITH THE STUDENT’S MIND AND REVEALS THE ‘TRUTH’
SUCH A TEACHER IS ‘THE GURU’.
NAMASKARAM
SWAMI SARVABHUTANANDA
A TEACHER TRAVELS WITH THE STUDENT’S MIND AND REVEALS THE ‘TRUTH’
SUCH A TEACHER IS ‘THE GURU’.
NAMASKARAM
SWAMI SARVABHUTANANDA
VASTU
32. VASTU
EXISTENCE OF VASTU IS UNIVERSAL.
UNDERSTANDING VASTU THAT APPEARS AS OBJECT IS UNIVERSAL.
TO DIFFERENTIATE AND UNDERSTAND THE VASTU IN A VASTU THAT ‘IS’ IS KNOWLEDGE.
NAMASKARAM
SWAMI SARVABHUTANANDA
EXISTENCE OF VASTU IS UNIVERSAL.
UNDERSTANDING VASTU THAT APPEARS AS OBJECT IS UNIVERSAL.
TO DIFFERENTIATE AND UNDERSTAND THE VASTU IN A VASTU THAT ‘IS’ IS KNOWLEDGE.
NAMASKARAM
SWAMI SARVABHUTANANDA
Tuesday, August 12, 2008
BRAHMAGNANA
31. BRAHMAJNANA
1.BRAHMAJNANA CANNOT HELP ANY ONE TO BE FREE FROM ACTION(KARMA) EVEN IF ONE TAKES TO SANNYASA.
2.BRAHMAJNANA CANNOT CHANGE THE RESULT OF AN ACTION AS PER ONE’S DESIRE/WISH.
3.BRAHMAJNANA CAN HELP ONE UNDERSTAND THAT EVERY KARMA FRUCTIFIES AS PHALA AND THIS PHALA WILL BE WITHIN THE FOUR POSSIBILITIES. WISDOM TO ACCEPT THE RESULT AS PRASADA FROM ISVARA THROUGH THE ORDER THAT PREVAILS.
4.WHAT ELSE ONE CAN WISH OR DESIRE FOR ELEVATING ONESELF TO A STATUS OF LIVING A HAPPIER LIFE.
5.THIS IS INTELLIGENT LIVING BY AVOIDING UNHAPPINESS AND MANAGING TO STAY ON TO THE ANANDASVAROOPA.
NAMASKARAM
SWAMI SARVABHUTANANDA
1.BRAHMAJNANA CANNOT HELP ANY ONE TO BE FREE FROM ACTION(KARMA) EVEN IF ONE TAKES TO SANNYASA.
2.BRAHMAJNANA CANNOT CHANGE THE RESULT OF AN ACTION AS PER ONE’S DESIRE/WISH.
3.BRAHMAJNANA CAN HELP ONE UNDERSTAND THAT EVERY KARMA FRUCTIFIES AS PHALA AND THIS PHALA WILL BE WITHIN THE FOUR POSSIBILITIES. WISDOM TO ACCEPT THE RESULT AS PRASADA FROM ISVARA THROUGH THE ORDER THAT PREVAILS.
4.WHAT ELSE ONE CAN WISH OR DESIRE FOR ELEVATING ONESELF TO A STATUS OF LIVING A HAPPIER LIFE.
5.THIS IS INTELLIGENT LIVING BY AVOIDING UNHAPPINESS AND MANAGING TO STAY ON TO THE ANANDASVAROOPA.
NAMASKARAM
SWAMI SARVABHUTANANDA
SANNYASA & TO DAY
30. SANNYASA AND THE PRESENT ENVIRONMENT.
THE VALUES AND THE WAY OF LIFE OF A SANNYASI ENUMERATED IN THE SHASTRA IS AN IDEAL VISION.
THE OBJECTIVE IDEOLOGY SUBJECTED TO OBJECTIVE LIVING IN THE PRESENT IS THE KEY.
THE SOCIETY IN WHICH A SADHU LIVES TODAY IS A FIGHT BETWEEN IDEALISM AND OBJECTIVITY..
IF THE VISION IS THE PURSUIT OF SELF REALISATION THEN THE ROUTE IS CLEAR IN THE LIVING BY ENGAGING IN SHRAVANA MANANA NIDITYASANA OF VEDANTA
NAMASKARAM
SWAMI SARVABHUTANANDA
THE VALUES AND THE WAY OF LIFE OF A SANNYASI ENUMERATED IN THE SHASTRA IS AN IDEAL VISION.
THE OBJECTIVE IDEOLOGY SUBJECTED TO OBJECTIVE LIVING IN THE PRESENT IS THE KEY.
THE SOCIETY IN WHICH A SADHU LIVES TODAY IS A FIGHT BETWEEN IDEALISM AND OBJECTIVITY..
IF THE VISION IS THE PURSUIT OF SELF REALISATION THEN THE ROUTE IS CLEAR IN THE LIVING BY ENGAGING IN SHRAVANA MANANA NIDITYASANA OF VEDANTA
NAMASKARAM
SWAMI SARVABHUTANANDA
PRATYAGATMA
29. PRATYAGATMA----ATMA
THE IDENTITY OF THE SUN REFLECTED IN MANY POTS OF CLEAR WATER REVEALS THE EXISTENCE OF THE SUN BUT APPEARING AS MANY!!!!!!
THE ONE AND THE ONLY SUN THAT CAUSES THE APPEARANCE AS MANY IS TO BE UNDERSTOOD AS AN EXAMPLE FOR UNDERSTANDING PARAMATMA.
SWAMI SARVABHUTANANDA
THE IDENTITY OF THE SUN REFLECTED IN MANY POTS OF CLEAR WATER REVEALS THE EXISTENCE OF THE SUN BUT APPEARING AS MANY!!!!!!
THE ONE AND THE ONLY SUN THAT CAUSES THE APPEARANCE AS MANY IS TO BE UNDERSTOOD AS AN EXAMPLE FOR UNDERSTANDING PARAMATMA.
SWAMI SARVABHUTANANDA
Monday, August 11, 2008
SATYAM/MITHYA
28. THE NONEXISTANT THAT IS KNOWN IS CALLED TUCCAM.
ALL THAT IS EXISTANT,KNOWN,SEEN,HEARD AND UNDERSTOOD AS SATYAM IS NOT SATYAM (EG) THE SUN, THE MOON, THE STARS THE CREATION ETC INCLUDING THE RELATION FOR ONE’S EXISTENCE.
THIS IS MITHYA.
THE SUBJECT “I” BECAUSE OF WHICH EVERY THING IS KNOWN IS THE ATMA THAT CANNOT BE SEEN BUT ONLY KNOWN AND UNDERSTOOD!!!!!
SWAMI SARVABHUTANANDA
ALL THAT IS EXISTANT,KNOWN,SEEN,HEARD AND UNDERSTOOD AS SATYAM IS NOT SATYAM (EG) THE SUN, THE MOON, THE STARS THE CREATION ETC INCLUDING THE RELATION FOR ONE’S EXISTENCE.
THIS IS MITHYA.
THE SUBJECT “I” BECAUSE OF WHICH EVERY THING IS KNOWN IS THE ATMA THAT CANNOT BE SEEN BUT ONLY KNOWN AND UNDERSTOOD!!!!!
SWAMI SARVABHUTANANDA
One without the second inspite of the many!
27. TO KNOW THE ONLY “ONE”WITHOUT THE SECOND INSPITE OF THE MANY SEEN,UNDERSTOOD AND EXPERIENCED IS KNOWN THRO’ VEDANTA.
THE MANY IS CLEARLY UNDERSTOODAS “AS THOUGH”.
THE ONE WHO HAS A CLEAR KNOWLEDGE OF THIS IS FREE.
SUCH A PERSON IS A PERSON WHO LIVES INTELLIGENTLY!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
THE MANY IS CLEARLY UNDERSTOODAS “AS THOUGH”.
THE ONE WHO HAS A CLEAR KNOWLEDGE OF THIS IS FREE.
SUCH A PERSON IS A PERSON WHO LIVES INTELLIGENTLY!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
26.SATYAM-JNANAM-ANANTAM
26.SATYAM-JNANAM-ANANTAM
. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.
THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.
THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
26.SATYAM-JNANAM-ANANTAM
26.SATYAM-JNANAM-ANANTAM
. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.
THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.
THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
Sunday, August 10, 2008
26.SATYAM-JNANAM-ANANTAM
. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.
THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.
THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
26.SATYAM-JNANAM-ANANTAM
. SATYAM JNANAM AND ANANTAM IS UNDERSTOOD WITH THE BACKGROUND KNOWLEDGE OF TIME, SPACE AND OBJECTIVITY.
THE SAME WORDS OF SATYAM,JNANAM AND ANANTAM IS UNDERSTOOD BY THE SAME INDIVIDUAL WITH THE HELP OF A TEACHER (GURU) IN VEDANTA BY CORRECTING THE UNDERSTANDING.
THE KNOWLEDGE THAT IS GAINED HELPS ONE UNDERSTAND WHAT IS REAL IN THE UNREAL THAT APPEARS AS REAL!!!!!!!!!!
NAMASKARAM
SWAMI SARVABHUTANANDA
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